Tuesday, 18 June 2013

Zed Books at ECAS 2013

Zed Books is proud to be a part of the 2013 ECAS conference 

27-29 June 2013 in Lisbo

We are launching three African titles during the conference:



Sexuality and Social Justice in Africa. Rethinking Homophobia and Forging Resistance by Marc Epprecht



Based on pioneering research on the history of homosexualities and engagement with current lgbti and HIV/AIDS activism, Marc Epprecht provides a sympathetic overview of the issues at play and a hopeful outlook on the potential of sexual rights for all.



27 June, Thursday,  16:30 - 17:00, 1th floor


ISCTE - University Institute of Lisbon, Centre of African Studies IUL
Speakers: Marc Epprecht and Taiwo Oloruntoba-Oju







Youth and Revolution in Tunisia by Alcinda Honwana

A revealing account of the revolution that kick-started the Arab Spring, utilizing first-person testimony from those on the ground.
 

In this remarkable work, Alcinda Honwana goes beyond superficial accounts of the uprising in Tunisia to explore the defining role of the country's youth and the challenges they encountered after the fall of the regime and the dismantling of the ruling party. An essential account of an event that has inspired the world, and its potential repercussions for the Middle East, Africa and beyond.


28 June, Friday, 15:30 - 16:00, 1th floor
ISCTE - University Institute of Lisbon, Centre of African Studies IUL
Speakers:  Alex de Waal and Alcina Honowana



Sexual Violence as a Weapon of War? Perceptions, Prescriptions, Problems in the Congo and Beyond by Maria Eriksson Baaz and Maria Stern


Based on original fieldwork in the Democratic Republic of Congo, as well as research material from other conflict zones, Sexual Violence as a Weapon of War? challenges the recent prominence given to sexual violence, bravely highlighting various problems with isolating sexual violence from other violence in war.


29 June, Saturday, 16:30 - 17:00, 1th floor
ISCTE - University Institute of Lisbon, Centre of African Studies IUL



 Visit Zed's stand, meet our authors and join us at the book launches. 

 The Conference is organized by the Centro de Estudos Africanos - Instituto Universitário de Lisboa (Center of African Studies of the University Institute of Lisbon) on behalf of AEGIS, the Africa-Europe Group for Interdisciplinary Studies. Its general theme will be ‘African Dynamics in a Multipolar World’.For more information about events and panels plese click here

Monday, 17 June 2013

Book Event: 'Just Sustainabilites' by Julian Agyeman's



We are launching Julian Agyeman's 'Just Sustainabilites' at the UCL Environment Institute 
Inaugural Annual Conference on June 18th.

Register here: http://www.ucl.ac.uk/environment-institute/eiconf


Introducing Just Sustainabilities discusses key topics, such as food justice, sovereignty and urban agriculture; community, space, place(making) and spatial justice; the democratization of our streets and public spaces; how to create culturally inclusive spaces; intercultural cities and social inclusion; green-collar jobs and the just transition; and alternative economic models, such as co-production. With a specific focus on solutions-oriented policy and planning initiatives that specifically address issues of equity and justice within the context of developing sustainable communities, this is the essential introduction to just sustainabilities.

Julian Agyeman is a professor of urban and environmental policy and planning at Tufts University. He is an environmental social scientist whose expertise and current research interests are in the complex and embedded relationships between humans and the environment, whether mediated by institutions or by social movement organizations, and the effects of this on public policy and planning processes and outcomes, particularly in relation to notions of justice and equity. He is co-founder and editor of the international journal Local Environment: The International Journal of Justice and Sustainability and his books include Just Sustainabilities: Development in an Unequal World (with co-editors Robert D. Bullard and Bob Evans, 2003), Sustainable Communities and the Challenge of Environmental Justice (2005) and Cultivating Food Justice: Race, Class and Sustainability (with Alison Hope Alkon, 2011). He is series editor of Just Sustainabilities: Policy, Planning and Practice (Zed Books).

Visit his website and follow him on Twitter; @julianagyeman

Thursday, 13 June 2013

Talking Stick TV interviews Steve Keen


Steve Keen, author of Debunking Economics: The Naked Emperor Dethroned? discusses his career, the Cambridge capital controversy, Hyman Minsky, and neoclassical economics - and how he became the world's most famous unemployed economist.



Steve's blog: http://www.debtdeflation.com/blogs/

Available from Zed Books

Monday, 10 June 2013

Angry Nation 2.0: A photoblog by author Kerem Öktem


Turkey is in turmoil. In an unprecedented turn of events, protests against a shopping centre on Istanbul's Taksim Square spread to other neighbourhoods in the city, to all major cities in Turkey and beyond.

In my book 'Angry Nation. Turkey since 1989' I had charted the evolution of the country's recent history from a perspective of social struggles and the country's minorities. My particular interest was in the many episodes of state violence and how it has shaped the experience the country's citizens. I also charted the emergence of the current ruling party, the Justice and Development Party AKP, and its charismatic Prime Minister Recep Tayyip Erdogan. I argued that within a decade, the government has succeeded in taking Turkey into the globalized 21st century. I also identified authoritarian tendencies within the government, its conservative social policies and its emphasis on centralised leadership. I concluded Angry Nation with two scenarios: The first wondered whether the decade of economic growth would lead to a consolidated, pro-European democracy. The second drew attention to growing social conservatism and an Islamic form of Kemalist government, that is a top-down project to reshape society along the lines of a political identity project, in the case of the AKP, political Islam.

The current events suggest that particularly Prime Minister Erdogan's autocratic leadership has been veering towards the latter scenario. Overreach in the area of neoliberal economic restructuring and foreign political engagements in Syria, combined with zero tolerance towards critique and excessive policing strategies have triggered grassroots protests unheard  of in Turkey's long history of political contestations. From the day I arrived in Istanbul, Saturday 1st of June, I have been on the streets following the events and taking photographs, while I also tried to make sense of the deeper reasons and the larger implications in a number of papers, of which I would like to suggest a piece in Jadaliyya for further reading. What struck me most is the explosion of wit, humour and fun, which erupted on the squares of Istanbul, while police brutality but also angry protestors raged on elsewhere. In Istanbul at least, the anger has become transformed into celebration  Here is a collection of some of my photos and of Yusuf Sayman, a professional photo report for the New York Times.

Throughout Friday, when the police stormed the occupy camp in Gezi Park, and Saturday, the police attacked demonstrators with tear gas and water cannons. The more tear gas they fired, the more protesters joined in (Photo courtesy of Yusuf Sayman)

The protesters came from all walks of life and background, but there was a visible middle-class bias among the initial fighters (Photo courtesy of Yusuf Sayman)

As the street battles raged on, life continued as usual, but many who witnessed the initial police brutality felt a string sense of solidarity with kids on the barricades. They started to support the protesters and supplied them with lemons, water and with specially prepared solutions to fight the effects of tear gas (Photo courtesy of Yusuf Sayman)

By Saturday afternoon, the police began to withdraw from the hotspots of conflict on Taksim square and the barricades leading to the streets leading up to the square (Photo courtesy of Yusuf Sayman)

Once the police had retreated, Istiklal Avenue and Taksim turned into an open air graffiti museum. Garanti Bank became a target, because it belongs to the Dogus Group, which also runs NTV, a once respected news channel, which failed to report the events for several days. On Tuesday, the NTV CEO apologised to the people for its blatant censorship  (Photo courtesy of Yusuf Sayman)

A response to the government's vision for Istanbul as a neo-Ottoman consumer capital: "Istanbul - Byzantion - Konstantinopolis", "Recep Tayyip Erdogan, I kiss you, take case, good bye!"

The mainstream media was barred from broadcasting the events in the first few days, provoking this graffiti, which reads "The revolution will not be televized."

Even though started by environmentalists and event though the middle-class youth has often been likened to the least politicised generation in Turkey's recent history, political awareness seemed to have kicked in over night and thanks to the police brutality. This graffiti speaks of the "Murderous police" and "Fascists".

Saturday afternoon, spontaneous celebrations began on Istiklal Avenue, the main pedestrian street leading to Taksim Square.

The sense of celebration was tangible everywhere on Istiklal and Taksim, where protesters joined ad-hoc celebrations, folk dances and sit-ins. Street battles in other neighbourhoods raged on.

On Saturday night, the boats criss-crossing the Bosporus were packed with injured and tired protesters.

The police used water cannons and tear gas indiscriminately, but soon everybody had acquired gas masks.

When the police withdrew from Taksim Square it turned into a carnival, albeit with a strong political feel. Left-wing and Kurdish organisations joined in, and soon the entire political spectrum of the left, women's and LGBT organisations included, was represented.The main banner reads: "A political status for the Kurdish People and their Collective Identity. Education in the Mother Tongue. Freedom and Socialism". One of the smaller banners marks the "Taksim People's Square".

From day one, activists set up emergency facilities manned by doctors, and medical students and began to supply free food and water. It was this unprecedented feeling of solidarity that made people proud to be part of the protests.

The Taksim uprising is a globalised protest, and many international references can be found on the square and in the occupied park.  The main banner reads "Now Tahrir is Taksim, forward for the revolution".

In front of the Greek Consulate. Slogans for the Greek left-wing part Syriza.


Wednesday night was a religious holiday. Here is a banner wishing a peaceful Kandil (Lailat al Miraj), with the occupied Ataturk Cultural Centre in the background. 

Many conservative Muslims also joined the protests. One such group were the Anticapitalist Muslims, and their banner reads: The Kandil (religious holidays) are days of unity, equality and solidarity between the people.

The Taksim uprising has already become musealized. Many of the bulldozers which were used for the initial destruction of parts of the Gezi Park have been repainted and have been turned into tourist attractions. Will the future of Turkey be as colourful as the protesters and the views they stood for? Turkey's history is a series of missed opportunities, and worse may yet come. Yet, this week of protests has already politicised an entire generation and has shown the contours of how a more inclusive, less divisive and less neoliberal Turkey could look like. The nation is still angry, but it has found ways to express this anger in a playful and witty fashion that may be more corrosive to state power than the slogans of the old days.

The latest on the protests in Turkey: